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Anonymous: Regula

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This rule sets out how the canonical hours are to be sung or recited according to the rule ascribed to Isidore of Seville and Ildefonsus of Toledo, that is, in the old Spanish or Mozarabic rite. The author explains that he follows the rule not as the ancients practised it but as modern usage has it: the ancients kept twelve hours in the day and others at night, at nightfall, before bed, at midnight and on rising, which the moderns have abandoned. He writes because few know how to order the hours, through negligence and because many care only for the revenues of the church. The text then gives detailed directions for Vespers and Matins, distinguishing antiphons said without Alleluia from laudes said with it.

The Mozarabic liturgy survived in a few parishes of Toledo after the Roman rite was imposed in Castile, and texts like this were written to preserve and regulate its practice. The author’s contrast between ancient and modern usage, and his complaint about clergy who care only for their revenues, suggest a late date, when the rite was maintained with difficulty. The compiler and exact date are not stated in the text as printed.

About this edition. The Latin text comes from Corpus Corporum, the Latin text repository of the University of Zurich (edition: Jacques-Paul Migne, Patrologia Latina, vol. 86, Parisiis 1850), reused with attribution for non-commercial purposes (CC BY-NC-SA). Every word has been analyzed with LatinCy, a neural language model for Latin — click or tap any word for its dictionary form, part of speech, and complete morphology, together with the full entry from Lewis & Short’s A Latin Dictionary.

Latin · Early Christian Writings
Regula
Anonymous · Regula · every word parsed
1
Incipiunt Horae canendae uel recitandae secundum REGULAM Maximi Doctoris Hispaniae Beatissimi Isidori, ac egregii confessoris Ildephonsi Toletani Praesulis magistri, non pro ut antiqui ea Regula fruebantur simpliciter, sed secundum quid: nam antiquitus duodecim erant Horae assuetae in die, ut in Libris antiquis ostenditur; praeter quaedam alia, quibus ipsi Antiqui utebantur in nocte, scilicet in principio noctis, et ante lectum, et in aequinoctio siue in medio noctis, et in surrectione lecti; quae quidem apud modernos abiecta, et resecta sunt: sed eo modo, quod moderni eam prosequuntur, et exercent, prout in processu patebit. Et quia pauci sunt, qui Ordinem ipsarum Horarum custodire, et ordinare sciant propter negligentiam, et multorum incuriam; eo quod non curant nisi de redditibus Ecclesiae recipiendis; et quia plura bona aedificia de facili corruunt post multum temporis lapsum, nisi sibi remedium adhibeatur: idcirco quidam imperitus Clericus et indignus, considerans istud Opus Sanctum ac plenissime deuotum, et a tanto Praesule diuina mente gratia editum, ne euanescat, sed in memoriam hominum redeat, tactus motu et instinctu pietatis, ad gloriam et laudem Trinitatis, et Iesu, et Mariae Matris, et honorem Summi Praedicti Confessoris, et ad illuminationem praesentium Clericorum, et futurorum, iuxta suae scientiae paupertatem, et sui intellectus imbecillitatem, Diuino auxilio inuocato, eoque praefulgenti, hanc Normam, prout sequitur, condere laborauit, et de littera Gothica hunc Codicem transtulit, et reportauit
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Text: Perseus Digital Library, licensed CC BY-SA. Dictionary: Lewis & Short (Perseus, CC BY-SA). Morphology: LatinCy — machine parsing, corrected against the AGDT & PROIEL treebanks and Morpheus.
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