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This short text consists of excerpts from a manuscript commentary on the opening chapters of Genesis, cited by folio number and arranged as brief questions and answers attributed to various authorities. Sayings are ascribed to Judas, Theophilus, Orosius, Junilius, the apostle Matthew and Faustus. Topics include how a book’s authority is known from its prologue, the meaning of day and night in the creation account, whether the firmament stands still or moves, the creation of the human soul from nothing, the paradise of Adam, said to be higher than all mountains and near to heaven, an island in the east where Elijah and Enoch still dwell, and why Lamech’s vengeance was greater than Cain’s.

Question-and-answer collections on Genesis, mixing patristic opinion with apocryphal and legendary material, were popular in early medieval schools, especially in Irish and Anglo-Saxon circles. The unusual attributions here, to named authorities whose sayings cannot all be traced, are typical of that literature. As printed, the text is a set of selections rather than a complete work; its source manuscript, compiler and date are not stated, and it should be read as a sample of this exegetical tradition.

About this edition. The Latin text comes from Corpus Corporum, the Latin text repository of the University of Zurich (edition: Jacques-Paul Migne, Patrologia Latina, vol. 95, Parisiis 1851), reused with attribution for non-commercial purposes (CC BY-NC-SA). Every word has been analyzed with LatinCy, a neural language model for Latin — click or tap any word for its dictionary form, part of speech, and complete morphology, together with the full entry from Lewis & Short’s A Latin Dictionary.

Latin · Early Christian Writings
Problemata
Anonymous · every word parsed
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F. 23. IUDAS dicit: auctoritas librorum ex prooemiis cognoscitur.
F. 29. THEOPHILUS. Diuisit lucem ac tenebras. Lucem appellauit diem. Id est dies, species formatae rei; nox, priuatio operis.
F. 30. OROSIUS. Firmamentum utrum stat, an mouetur? Si mouetur, quomodo firmum sit? Si stat, quomodo luminaria mundum circumeunt? Id est, non ideo firmamentum dicitur quod staret inmobile, sed propter firmitatem naturae, ut uertigo poli circum aethera uehitur.
F. 40. IUNILIUS dicit: Nihil post primum diem ostenditur factum ex non existentibus. Sola anima hominis, ut solus homo ex nihilo factus.
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F. 50. De hoc paradiso MATTHAEUS apostolus dicit. Paradisus deliciarum, ubi Adam fuit, omnibus montibus altior, uicinus coelo: et ibi non habetur quod saluti hominis nocet siue in uiuis siue in mortuis creaturis: ubi neque lilia, neque rosae marcescunt: ubi neque labor neque senectus: et omnia animalia iussui hominis famulantur, non mactanda ad escam, sed deliciis seruitura angelorum et hominum. quia et sic sunt epulae paratae ibi ex carnibus pecudum uel piscium, ut nullus occidatur. Sic est ex poculis. Tametsi nulla degestio sordium sequitur. Neque ibi facies coeli legitur nubibus, neque fulgura; et reliqua.
F. 57. Iterare uocabulum tribus modis fit. Increpatione, ut: Ubi es Adam, ubi es Adam? Prohibitu, ut: Abraham, Abraham, ne iniicias manum tuam in puerum. Consolatione, ut ANTONIUS dixit: Ubi eras Iesu? ubi eras Iesu?
F. 60. OROSIUS dicit mundum similem homini in lecto posito, et prius a capite formatur, id est a paradiso Adae in oriente posito, et oceanum inter se et hunc mundum.
OROSIUS dicit aliam insulam in oriente celatam, cum amoenitate paradisi Adae, in qua adhuc Elias et Enoch morantur.
Cod. f. 66, ubi de Lamecho homicida. FAUSTUS. Uel adolescentulum, id est quia Cain non canus, neque senescit ullo modo more ferarum non senescentium. Haec in annalibus Hebraeorum leguntur. Cur maior ultio Lamech quam Cain? Quia ante Cain non factum est homicidium, nec correptio, nec sententia dura dicta castigauit. Non sic Lamech. Uel septuagies septies, quia hic numerus de gente Lamech in diluuio deletus est. Uel in hoc numero requiescit uindicta. LXXUII uiri ab Adam usque ad Christum completi sunt, et tunc soluetur mundus, et animae hominum requiem inuenient, etc.
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SULPICIUS uero dicit quia non de Cain hoc dicit, in uulnus meum, id est, uindicta eius super me, memorans uerbum Domini.
F. 94, ubi de Isaaci sacrificio. FAUSTUS. Uenerunt ad locum. Cur Abraham dixit, reuertimur ad uos? Si uoluit offerre filium, quomodo potuit reuerti? Id est in spem contra spem credidit, quia credidit offerre filium quia Dominus praedixit ei. Item credidit illum filium reuerti, quod Dominus dixit ei, erit semen tuum sicut stellae coeli. Item credidit quod qui illum de sterili et senibus dedit, potuit de morte suscitare, etc.
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Text: Perseus Digital Library, licensed CC BY-SA. Dictionary: Lewis & Short (Perseus, CC BY-SA). Morphology: LatinCy — machine parsing, corrected against the AGDT & PROIEL treebanks and Morpheus.
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