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Antoninus Pius (attributed): Letter to the Common Assembly of Asia

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The Letter to the Common Assembly of Asia is an imperial rescript transmitted under the name of the emperor Antoninus Pius, addressed to the provincial council of Asia. It forbids the harassment of Christians merely for being Christians and orders that accusers who bring such charges be punished. The text survives only appended to Justin Martyr's First Apology and in Eusebius' Church History (4.13), where its heading gives the titles of Marcus Aurelius. Most scholars regard it as a Christian forgery or a heavily reworked document.

Whatever its origin, the letter shows how early Christians used real or claimed imperial rulings in defending themselves against persecution. It is an important text for the study of Christian apologetic and of Roman legal attitudes toward Christianity in the 2nd century AD.

About this edition. The Greek text comes from the Eulogikon open corpus of public-domain editions (standard reference: Appendix to Justin, 1 Apology; cf. Eusebius, HE 4.13). Every word has been analyzed with odyCy, a neural language model for Ancient Greek — click or tap any word for its dictionary form, part of speech, and complete morphology, together with the full entry from the Liddell–Scott–Jones Greek–English Lexicon (LSJ). This rescript favouring Christians survives only appended to Justin's Apology and in Eusebius (HE 4.13, under Marcus Aurelius), and most scholars regard it as a Christian forgery or a heavily reworked document.

Ancient Greek · Early Christian Writings
Letter to the Common Assembly of Asia
Antoninus Pius (attributed) · every word parsed
[25]
Ἀντωνίνου Ἐπιστολὴ πρὸς τὸ Κοινὸν τῆς Ἀσίας. Αὐτοκράτωρ Καῖσαρ Τίτος Αἴλιος Ἀδριανὸς Ἀντωνῖνος Σεβαστὸς Εὐσεβής, Ἀρχιερεὺς Μέγιστος, δημαρχικῆς ἐξουσίας τὸ καʹ, ὕπατος τὸ δʹ, Πατὴρ Πατρίδος, τῷ Κοινῷ τῆς Ἀσίας χαίρειν. Ἐγὼ ᾤμην ὅτι καὶ τοὺς θεοὺς ἐπιμελεῖς ἔσεσθαι μὴ λανθάνειν τοὺς τοιούτους. Πολὺ γὰρ μᾶλλον ἐκείνους κολάσοιεν, εἴπερ δύναιντο, τοὺς μὴ βουλομένους αὐτοῖς προσκυνεῖν. Οἷς ταραχὴν ὑμεῖς ἐμβάλλετε, καὶ τὴν γνώμην αὐτῶν, ἥνπερ ἔχουσιν, ὡς ἀθέων κατηγορεῖτε, καὶ ἕτερά τινα ἐμβάλλετε, ἅτινα οὐ δυνάμεθα ἀποδεῖξαι. Εἴη δʼ ἂν ἐκείνοις χρήσιμον τὸ δοκεῖν ἐπὶ τῷ κατηγορουμένῳ τεθνάναι· καὶ νικῶσιν ὑμᾶς προϊέμενοι τὰς ἑαυτῶν ψυχάς, ἤπερ πειθόμενοι οἷς ἀξιοῦτε πράσσειν αὐτούς. Περὶ δὲ τῶν σεισμῶν τῶν γεγονότων καὶ τῶν γινομένων οὐκ εἰκὸς ὑπομνῆσαι ὑμᾶς ἀθυμοῦντας, ὅτανπερ ὦσι, παραβάλλοντας τὰ ὑμέτερα πρὸς τὰ ἐκείνων, ὅτι εὐπαῤῥησιαστότεροι ὑμῶν γίνονται πρὸς τὸν θεόν. Καὶ ὑμεῖς μὲν ἀγνοεῖν δοκεῖτε παρʼ ἐκεῖνον τὸν χρόνον τοὺς θεούς, καὶ τῶν ἱερῶν ἀμελεῖτε, θρησκείαν δὲ τὴν περὶ τὸν θεὸν οὐκ ἐπίστασθε. Ὅθεν καὶ τοὺς θρησκεύοντας ἐζηλώκατε, καὶ διώκετε ἕως θανάτου. Ὑπὲρ τῶν τοιούτων καὶ ἄλλοι τινὲς τῶν περὶ τὰς ἐπαρχίας ἡγεμόνων τῷ θειοτάτῳ μου πατρὶ ἔγραψαν· οἷς καὶ ἀντέγραψε μηδὲν ὀχλεῖν τοῖς τοιούτοις, εἰ μὴ φαίνοιντό τι ἐπὶ τὴν ἡγεμονίαν Ῥωμαίων ἐγχειροῦντες. Καὶ ἐμοὶ δὲ περὶ τῶν τοιούτων πολλοὶ ἐσήμαναν· οἷς δὴ καὶ ἀντέγραψα, τῇ τοῦ πατρός μου κατακολουθῶν γνώμῃ. Εἰ δέ τις ἔχει πρός τινα τῶν τοιούτων πρᾶγμα καταφέρειν ὡς τοιούτου, ἐκεῖνος ὁ καταφερόμενος ἀπολελύσθω τοῦ ἐγκλήματος, κἂν φαίνηται τοιοῦτος ὤν, ἐκεῖνος δὲ ὁ καταφέρων ἔνοχος ἔσται τῇ δίκῃ. [25]
Click or tap any word for its parse and dictionary entry.
Text: Perseus Digital Library, licensed CC BY-SA. Dictionary: Liddell, Scott & Jones (Perseus, CC BY-SA). Morphology: odyCy — machine parsing, corrected against the AGDT & PROIEL treebanks and Morpheus.
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