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Hermesianax of Cyprus (attributed): Phrygiaca (Fragments)

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These fragments are transmitted under the name of Hermesianax of Cyprus as the author of a Phrygiaca, a work on Phrygian matters. He and his work are known only from citations in the treatise On Rivers ascribed to Plutarch, whose source references are widely believed to be invented. The passages tell of a stone called aster that glows at night, and of the brothers Helicon and Cithaeron, who gave their names to mountains.

The fragments are best read as part of the curious literature of the treatise On Rivers, which mixes mythical metamorphoses with marvellous stones and plants and supports them with learned-sounding citations. They are of interest for the study of ancient paradoxography and of fictitious source-citation, rather than as evidence for a real historian.

About this edition. The Greek text comes from the Eulogikon open corpus of public-domain editions (standard reference: FHG IV p. 428). Every word has been analyzed with odyCy, a neural language model for Ancient Greek — click or tap any word for its dictionary form, part of speech, and complete morphology, together with the full entry from the Liddell–Scott–Jones Greek–English Lexicon (LSJ). He and his Phrygiaca are known only from citations in Pseudo-Plutarch's De fluviis, whose sources are widely held to be invented.

Ancient Greek · History
Phrygiaca (Fragments)
Hermesianax of Cyprus (attributed) · every word parsed
1
De fluv. 12, 4: Γεννᾶται δʼ ἐν αὐτῷ λίθος καλούμενος ἀστήρ. Οὗτος εἴωθε νυκτὸς βαθείας πυρὸς δίκην λάμπειν, τοῦ φθινοπώρου τὴν ἀρχὴν λαμβάνοντος· προσαγορεύεται δὲ τῇ διαλέκτῳ τῶν ἐγχωρίων βαλλὴ ν , ὅπερ μεθερμηνευόμενόν ἐστι βασιλεύς· καθὼς ἱστορεῖ Ἑρμησιάναξ Κύπριος ἐν βʹ Φρυγιακῶν. E SCRIPTIS INCERTIS. [5]
Idem ibid. 2, 3: Ἑρμησιάναξ δὲ ὁ Κύπριος ἱστορίας μέμνηται τοιαύτης. Ἑλικὼν καὶ Κιθαιρὼν ἀδελφοὶ τυγχάνοντες διαφόρους ἔσχον τῶν τρόπων τὰς διαθέσεις· ὁ μὲν γὰρ Ἑλικὼν, πρᾳότερος ὑπάρχων καὶ προσηνὴς, συμπαθῶς γηροβοσκεῖ τοὺς γονεῖς· ὁ δὲ Κιθαιρὼν, πλεονέκτης τυγχάνων καὶ θέλων εἰς ἑαυτὸν μεταστῆσαι τὴν οὐσίαν, πρῶτον μὲν ἐφόνευσε τὸν γεννήσαντα, τὸν δʼ ἀδελφὸν ἐξ ἐνέδρας κατακρημνίζων καὶ αὐτὸς συγκατηνέχθη. Κατὰ δὲ θεῶν πρόνοιαν εἰς ὁμώνυμα ὄρη μεταμορφηθέντες ἐγένοντο. Κιθαιρὼν μὲν διὰ τὴν ἀσέβειαν Ἐριννύων μυχὸς, Ἑλικὼν δὲ διὰ φιλοστοργίαν Μουσῶν ἐνδιαίτημα. Id. [10]
Ibid. 24, 1: Ἑρμησιάναξ δὲ ὁ Κύπριος ἱστορίας μέμνηται τοιαύτης· Διόνυσος ἐρασθεὶς Ἀλφεσιβοίας νύμφης, καὶ μήτε δώροις μήτε δεήσεσι πεῖσαι δυνάμενος, εἰς τὴν προειρημένην Τίγριν μετέβαλε τὴν μορφὴν τοῦ σώματος· καὶ φόβῳ πείσας τὴν ἀγαπωμένην, ἀνέλαβεν αὐτήν· καὶ διὰ τοῦ ποταμοῦ κομίσας, ἐγέννησεν υἱὸν Μῆδον, ὃς ἀκμάσας εἰς τιμὴν τοῦ συγκυρήματος τὸν ποταμὸν Τίγριν μετωνόμασε· καθὼς ἱστορεῖ Ἀριστώνυμος ἐν γʹ. [5]
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Text: Perseus Digital Library, licensed CC BY-SA. Dictionary: Liddell, Scott & Jones (Perseus, CC BY-SA). Morphology: odyCy — machine parsing, corrected against the AGDT & PROIEL treebanks and Morpheus.
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