Ancient Library
The Greek and Latin classics — every word parsed, every form defined

Varro: De Gente Populi Romani (Fragments)

Library › Latin: History › De Gente Populi Romani (Fragments)

Varro’s De gente populi Romani in four books, written for Atticus, traced the Roman people back through Greek and Eastern antiquity. The fragments printed by Funaioli, mainly from Augustine’s City of God, Servius and Charisius, concern the names Areopagus, Aventine, circenses, Lycaeus and Luperci, and Serapis. Only a few passages are given. The text follows Hyginus Funaioli’s Grammaticae Romanae Fragmenta (Leipzig 1907), without his testimonia, notes and apparatus.

They show Varro relating the origins of Roman names and customs to Greek and Egyptian traditions, and they were much used by Christian writers interested in sacred chronology. Funaioli prints only the fragments that bear on language, so this is a selection from the work, and his numbering is kept. The passages show Varro tracing Roman names and customs back to Greek and Eastern antiquity, and they illustrate how much of his historical writing depended on the explanation of names. Augustine’s interest in Varro’s chronology is the reason most of them survive.

About this edition. The Latin text was transcribed for this library from a public-domain printed edition (edition: Hyginus Funaioli, Grammaticae Romanae Fragmenta, Leipzig 1907 (vol. 1, pp. 249–251)), using the scan and text recognition at the Internet Archive; the editor’s notes and critical apparatus are not reproduced. Every word has been analyzed with LatinCy, a neural language model for Latin — click or tap any word for its dictionary form, part of speech, and complete morphology, together with the full entry from Lewis & Short’s A Latin Dictionary.

Latin · History
De Gente Populi Romani (Fragments)
Varro · every word parsed
185
fagus quas graece uocant.
et ideo nec Areon pagon — uult inde accepisse nomen, quod Mars, qui graece dicitur, cum homicidii crimine reus fieret, iudicantibus duodecim diis in eo pago sex sententiis absolutus est —; sed contra istam, quae multo amplius est celebrata, opinionem aliam quandam de obscurarum notitia litterarum causam nominis huius conatur astruere, ne Areon pagon Athenienses de nomine Martis et pagi quasi Martis pagum nominasse credantur, in iniuriam uidelicet numinum, a quibus litigia uel iudicia existimat aliena.
Uarro dicit in gente populi Romani Sabinos a Romulo susceptos istum accepisse montem, quem ab Auente fluuio prouinciae suae Auentinum appellauerunt.
circenses dicti, quia exhibebantur in circuitu ensibus positis.
nec idem propter aliud arbitratur historicus in Arcadia tale nomen adfictum Pani Lycaeo et Ioui Lycaeo nisi propter hanc in lupos hominum mutationem, quod eam nisi ui diuina fieri non putarent. lupus enim graece dicitur, unde Lycaei nomen apparet inflexum. Romanos etiam Lupercos ex illorum mysteriorum ueluti semine dicit exortos.
190
nominis huius, cur non Apis etiam post mortem, sed Serapis appellatus sit, facillimam rationem Uarro reddidit. quia enim arca, in qua mortuus ponitur, quod omnes iam sarcophagum uocant, dicitur graece, et ibi eum uenerari sepultum coeperant, priusquam templum eius esset extructum, uelut soros et Apis Sorapis primo, deinde una littera, ut fieri adsolet, commutata Serapis dictus est.
Click or tap any word for its parse and dictionary entry.
Text: Perseus Digital Library, licensed CC BY-SA. Dictionary: Lewis & Short (Perseus, CC BY-SA). Morphology: LatinCy — machine parsing, corrected against the AGDT & PROIEL treebanks and Morpheus.
Scroll to Top