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Zosimus of Panopolis: On Weights

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On Weights is an alchemical chapter by Zosimus of Panopolis, the Egyptian alchemist active around AD 300. It opens by declaring that the doctrine of weights holds together the whole mystery of the cooking, being at once composition, weight, whitening and yellowing. Zosimus argues that when the older authorities speak of scattering or burning, they are describing hidden proportions, interprets 'scatter with lead' as grinding, cites Agathodaimon, and closes with a recipe that combines two parts of lime with sulphur, arsenic and sandarach.

The chapter shows how Zosimus read the obscure instructions of his predecessors as coded technical statements. It also reveals, beneath the secretive language, the importance of proportion and measurement in ancient alchemical practice, and it refers to a fuller work of his own on weight, showing how his treatises were meant to be read together.

About this edition. The Greek text comes from the Eulogikon open corpus of public-domain editions (standard reference: CAAG II 178–179 (III.xx)). Every word has been analyzed with odyCy, a neural language model for Ancient Greek — click or tap any word for its dictionary form, part of speech, and complete morphology, together with the full entry from the Liddell–Scott–Jones Greek–English Lexicon (LSJ).

Ancient Greek · Science & Medicine
On Weights
Zosimus of Panopolis · every word parsed
2.178
ΠΕΡΙ ΣΤΑΘΜΩΝ Ὁ περὶ σταθμῶν λόγος τὸ πᾶν τῆς ἑψήσεως φαίνεται συνέχων μυστήριον· αὐτὸ γὰρ σύνθεσις, αὐτὸ σταθμὸς, αὐτὸ λεύκωσις, αὐτὸ ξάνθωσις. Ἠρέμα δέ πως ἐν τῷ περὶ συνθέσεως λόγῳ, ταῦτα πάλιν περὶ χαλκοῦ καὶ ἰώσεως. Φαίνεται δὲ καὶ αὐτὸς τοιοῦτον μόλυβδον λαμβάνων, ἀφʼ οὗ καὶ αὐτός· Σκόρπισον μολύβδῳ· οὐχ .
2.179
ἁπλῶς ἔλεγεν, ἀλλὰ τὸ ἀπὸ κοπτικοῦ καὶ λιθαργύρου μέλανι τῷ ἡμῶν. Ἡ δὲ σκόρπισις ἐμοὶ λείωσις φαίνεται, ὡς ἀποδείξω ἐκ πασῶν τῶν γραφῶν ἐν τῇ ἐμῇ κατενεργείᾳ περὶ τοῦ σταθμοῦ. Εἰώθασιν γὰρ διʼ ὧν καίουσιν ἢ σκορπίζουσιν ἢ ἐπιβάλλουσιν, διὰ τούτων συστα θμίζειν κεκρυμμένως· σταθμίζουσι τὸν μόλυβδον· ὃς καὶ διὰ τῆς διασκορπίσεως, καὶ συσταθμίζεται λεύκωσις καὶ ἴωσις διὰ τῆς ἐπιβολῆς. «Ἐπίβαλλε γὰρ τοῦ λευκοῦ φαρμάκου τὸ ἥμισυ», καὶ τὰ ἑξῆς. Πάντα οὖν ἐν πᾶσι κέκρυπται τῇ τέχνῃ ἀπὸ συσταθμίσεως καὶ ἰώσεως, ὁμοῦ πάντα· ἐπειδὴ ἐκ τῆς προϊζανούσης θείου τῇ φιάλῃ, οὐχ ὁρᾶται τὸ ὑποκείμενον σύνθεμα πότε λευκανθῇ ἐξ αὐτῆς θείου γινώσκουσιν. Ὅταν γὰρ λευκὴ γένηται, τὸ τηνικαῦτα γινώσκεται καὶ τὸ ὑποκείμενον λευκανθέν. Ἔνθεν ὁ Ἀγαθοδαίμων καθʼ ἑκάστην λαμβάνειν θεῖον ἔλεγεν, ἢ λευκὴν ἢ οἵαν δήποτε. Ἐκείνη γὰρ ἡ μηνύουσα τὴν ὄπτησιν, ἣν ἁρπάζουσι καὶ κατακαίουσιν εἰς τὸ λεί ψανον τοῦ θείου, καὶ ἐκκρίνουσιν μᾶλλον ἢ ἐξίουσιν· λευκανθὲν γὰρ ἁρπάζουσιν. Ἐὰν γὰρ ἐάσωσιν, ἐπὶ τὸ ξανθὸν τρέπεται. Διὸ τοίνυν καὶ τοῦ θείου τοῦ λευκαίνοντος, τὸ πᾶν τοῦ σταθμοῦ παρὰ τῶν φιλοσόφων ζητήσωμεν. Ἔχει οὖν ἐν τῇ ὑστέρᾳ τῶν ζωμῶν ἀρσενίκου 𐆄 αʹ, καὶ νίτρου ἥμισυ, καὶ φλοιῶν φύλλων περσέας ἁπαλῶν 𐆄 βʹ, καὶ ἅλας ἥμισυ, καὶ συκαμίνου χυλοῦ 𐆄 αʹ, καὶ στυπτηρίας σχιστῆς· τούτοις συλλειώσας ὅλα ὁμοῦ ἐν ὄξει ἢ οὔρῳ, ἢ ἀσβέστου στάκτῃ, ἕως γένηται ζωμός. Εἶτα ἐν σκιᾷ [πυρὸς] καταβάπτει πέταλα .
2.179·2
καὶ ἀποσκιώσεις ποιεῖ. Δεῖ οὖν τὰ λείποντα πάντα βάλλειν, πρό γε πάντων, ἀσβέστου μέρη βʹ πρὸς θείου καὶ ἀρσενίκου, καὶ σανδαράχης μέρος αʹ, καὶ τὰ ὕδατα· καὶ ποιήσαντες ὕδωρ λευκὸν μαρμάρῳ παρεμ φερὲς, ἐν αὐτῷ ποτίζειν ἢ ἑψεῖν τρούλλῳ τὸ προειρημένον σύνθεμα.
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Text: Perseus Digital Library, licensed CC BY-SA. Dictionary: Liddell, Scott & Jones (Perseus, CC BY-SA). Morphology: odyCy — machine parsing, corrected against the AGDT & PROIEL treebanks and Morpheus.
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