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Agobard of Lyon: De Grandine et Tonitruis

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De Grandine et Tonitruis, on hail and thunder, is a treatise by Agobard, archbishop of Lyon, against a popular belief of his region. He reports that almost everyone, noble and common, townsman and peasant, old and young, believed that hailstorms and thunder could be raised at will by men called tempestarii, weather-makers, and that people spoke of such storms as an aura levatitia, a raised wind. Agobard sets out to test the belief against Scripture, and argues in sixteen short chapters that to attribute God’s work to men is a double lie, since it gives humans a power that belongs to God alone and denies that God does what he does.

The work is one of the most frequently cited sources for popular belief and magic in the Carolingian world. Beyond its theological argument, it records vivid details of rural practice, including payments made to weather-makers and the story of people who believed that crops beaten down by hail were carried off in ships from a land called Magonia. Historians of folklore, religion and peasant society use it as rare testimony to what ordinary people believed, filtered through the eyes of a learned and sceptical bishop.

About this edition. The Latin text comes from Corpus Corporum, the Latin text repository of the University of Zurich (edition: Jacques-Paul Migne, Patrologia Latina, vol. 104, Parisiis 1851), reused with attribution for non-commercial purposes (CC BY-NC-SA). Every word has been analyzed with LatinCy, a neural language model for Latin — click or tap any word for its dictionary form, part of speech, and complete morphology, together with the full entry from Lewis & Short’s A Latin Dictionary.

Latin · Early Christian Writings
De Grandine et Tonitruis
Agobard of Lyon · I · every word parsed
1
In his regionibus pene omnes homines, nobiles et ignobiles, urbani et rustici, senes et iuuenes, putant grandines et tonitrua hominum libitu posse fieri. Dicunt enim, mox ut audierint tonitrua, et uiderint fulgura, Aura leuatitia est. Interrogati uero quid sit aura leuatitia, alii cum uerecundia, parum remordente conscientia, alii autem confidenter, ut imperitorum moris esse solet, confirmant incantationibus hominum, qui dicuntur. Tempestarii, esse leuatam, et ideo dici leuatitiam auram. Quod utrum uerum sit, ut uulgo creditur, ex auctoritate diuinarum Scripturarum probetur necesse est. Sin autem falsum est, ut absque ambiguo credimus, summopere exaggerandum est quanti mendacii reus sit qui opus diuinum homini tribuit. Nam per hoc inter duo mortifera maximaque mendacia constringitur, dum testificatur hominem facere posse quod solius Dei est posse, et Deum non facere quae facit. Si uero in mendaciis minorum rerum ueraciter est tenendum quod scriptum est: Sermo obscurus in uacuum non ibit; os autem quod mentitur, occidit animam . Et iterum: Perdes omnes qui loquuntur mendacium. Et: Testis mendax peribit. Uel: Testis falsus non erit impunitus. Uel etiam illud quod in Apocalypsi Ioannis Apostoli legitur: Beati qui lauant stolas suas, ut sit potestas eorum in ligno uitae, et portis intrent in ciuitatem. Foris autem canes, et uenefici, et impudici, et homicidae, et idolis seruientes, et omnis qui amat et facit mendacium. Quanto magis in tam graui mendacio, ut istud ostendi potest, de quo nunc loquendum suscepimus, quod non minus aliquorum haereticorum mendaciis inuenitur. Beatus Paulus apostolus dicit: Inuenimur autem et falsi testes Dei, quoniam testimonium diximus aduersum Deum, quod suscitauerit Christum, quem non suscitauit, si mortui non resurgunt: nam si mortui non resurgunt, neque Christus resurrexit. Sicut ergo omnes qui Christum Dominum resuscitatum a Patre praedicant, falsi testes Dei inuenirentur, si mortui non resurgerent; sic etiam iste qui admirabile et ualde terribile opus Dei Deo aufert ut homini tribuat, falsus est sine dubio testis Dei.
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Text: Perseus Digital Library, licensed CC BY-SA. Dictionary: Lewis & Short (Perseus, CC BY-SA). Morphology: LatinCy — machine parsing, corrected against the AGDT & PROIEL treebanks and Morpheus.
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