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Alpert of Metz: De Diversitate Temporum

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De Diversitate Temporum is a history by Alpert, a monk of Saint-Symphorien at Metz, dedicated to Burchard, bishop of Worms. In the prologue Alpert says that a brother named Immo had visited him and told him of Burchard’s faith, holiness and government of his church, and of his study of Scripture, fasts and vigils. The work, in two books, describes events in Lower Lotharingia and the region of the lower Rhine in the early eleventh century, including conflicts among local nobles, the dispute between Count Balderic and his rivals over inheritance, attempts by the bishop and emperor to make peace, and the raids of the Northmen.

The work is one of the most important sources for the history of the Netherlands and the Rhineland around the year 1000, a region otherwise poorly documented in this period. Alpert writes with a classical Latin style and a sharp eye for character, and his accounts of feuds, intrigue and violence give a vivid picture of noble society under the Ottonian emperors. The work also includes a remarkable passage about a cleric who converted to Judaism, often cited in studies of Jewish-Christian relations.

About this edition. The Latin text comes from Corpus Corporum, the Latin text repository of the University of Zurich (edition: Jacques-Paul Migne, Patrologia Latina, vol. 140, Parisiis 1853), reused with attribution for non-commercial purposes (CC BY-NC-SA). Every word has been analyzed with LatinCy, a neural language model for Latin — click or tap any word for its dictionary form, part of speech, and complete morphology, together with the full entry from Lewis & Short’s A Latin Dictionary.

Latin · History
De Diversitate Temporum
Alpert of Metz · Incipit Prologus · every word parsed
1
Frater Immo causa amoris ad me uenit; tua sancta studia, uenerande praesul Burcharde, fidem, sanctitatem et honestatem morum retulit, et quanta auctoritate construeres et regeres ecclesiam tibi a Deo commissam, ostendit. Eius relationibus, fateor, admodum non solum congaudebam, sed etiam condigna admiratione, gratias Deo toto corde rependens, exultabam. Cumque adhuc de tua bonitate pluriora scire desiderarem, quanta meditatione in sanctis Scripturis, labore ieiuniorum et uigiliarum, et in caeteris Christi operibus esses occupatus, exposuit. Denique quanto amplius tui mentionem apud nos egerat, tanto gratiorem nobis diem et iocundiorem effecerat. Et quia in tam laudabili uita agnitus es, quamquam et ante plurimis et praestantibus uiris referentibus multa praeclara et illustria de te sint audita, secundum dicta Saluatoris nostri unici Filii Dei: « Non potest ciuitas abscondi super montem posita, neque lucerna supra candelabrum missa ; » tamen interior tua conuersatio apertius manifestata, memoriam tui, sigillo caritatis Christi pectori meo arcius impressam, perpetua conglutinatione, si praesumo confiteri, mihi copulabit. Et si angustia familiaris rei in administrandis obsequiis copiam mihi negabit, tamen piae mentis affectus in Christo tibi semper aderit, fulcitus testimonio Scripturae, dicentis: « Uoluntas bona sufficit omnia. » Caeterum nomini tuo istum consecraui libellum de nostrorum dierum hominibus compositum, cui nomen est De diuersitate temporum, quia in eo diuersa collecta uidentur. Non enim pleniter omnia quae de proposita materia scribenda erant collegi, ne uerbosior quam debuerim uiderer. Et ut propter tuas occupationes sanctissimas fastidium uitarem, breuitati animum in omnibus dedi. At si aemulus quis forte ex aduerso emerserit, et liuido oculo his inspectis ob inuidiam rugam contraxerit, et in hoc me reprehendere temptauerit, quod superflue noua et impudenter inpolito sermone ediderim, eo quod sufficiant libri quos studiosi recipiant, nedum etiam istis imperitis scriptis, quasi inutili fasce, onerentur, et ea causa libellum repulerit: is sciat, eum tuae cognitioni solummodo esse missum, ut tuo iudicio aut aboleatur, aut legendus seruetur. Nam spe gratiae tuae confisus, ab hac intentione mentis meae non facile quisquam retraxerit, quin quicquid sentencia tua probauerit, absque ambiguitate id aliorum etiam examinatione sit stabiliendum. Et si demum haec obiicientur et arguar, quod omnibus cognita scripserim, tuo consilio perpendant, me hac responsione uti: nota delectabiliter saepius audiri, ut solet fieri in cantilenis, quod, ueteribus ex assiduitate fastiditis, nouae frequentius in dies repetitae, delectabilius audiuntur. Inter haec nouerit tua dignitas, quod etiam ad euitandam ociositatem et desidiam cordis res istas scribendas susceperim; et quia ad opus Dei siue ad alicuius uirtutis profectus idoneus non sum, in hoc saltim opusculo miserum animum ab inani curiositate cohiberem. Quod etiam ideo sine nomine auctoris positum est, ut, si displicet, sicut praedixi superius, reseces, siue fossa facta humo operiri iubeas; si uero placet, adposito nomine causa exercicii feliciter legas.
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Text: Perseus Digital Library, licensed CC BY-SA. Dictionary: Lewis & Short (Perseus, CC BY-SA). Morphology: LatinCy — machine parsing, corrected against the AGDT & PROIEL treebanks and Morpheus.
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