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Anonymous: De Diligendo Deo

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This anonymous treatise on loving God, in eighteen chapters, begins by urging the reader to learn with vigilant care the way by which hell may be escaped and heaven gained, and finds that way in Paul’s words that God has prepared ineffable things for those who love him: love is the road to life. Love of God, the author adds, cannot be had without love of neighbour. The work then explains why and how God is to be loved, considering the dignity of the soul and recounting the benefits of God: creation, redemption, the call to faith, the gift of virtues, and God’s constant care. One chapter describes how the Creator gave things such varied qualities that each of the senses finds its own delights.

The treatise belongs to the meditative literature of the central Middle Ages that circulated under the name of Augustine, and Migne printed it among his spurious works. Its theme of rising to the love of God through gratitude for his gifts is typical of twelfth-century devotional writing. Its author and date are uncertain, and it is likely a compilation drawing on earlier sources. It is nonetheless a clear and orderly example of medieval meditation on divine love.

About this edition. The Latin text comes from Corpus Corporum, the Latin text repository of the University of Zurich (edition: Jacques-Paul Migne, Patrologia Latina, vol. 40, Parisiis 1841), reused with attribution for non-commercial purposes (CC BY-NC-SA). Every word has been analyzed with LatinCy, a neural language model for Latin — click or tap any word for its dictionary form, part of speech, and complete morphology, together with the full entry from Lewis & Short’s A Latin Dictionary.

Latin · Early Christian Writings
De Diligendo Deo
Anonymous · Caput Primum. Via ad vitam charitas. Modus diligendi Deum et proximum · every word parsed
1
Uigili cura, mente sollicita, summo conatu, et sollicitudine continua decet nos inquirere et addiscere quomodo et qua uia possimus infernale supplicium uitare, et coeleste gaudium acquirere; cum nec illud supplicium uitari, nec illud gaudium acquiri possit, nisi uia cognita qua est illud uitandum, et illud acquirendum. Audiamus ergo libentius, inspiciamus diligentius uerba Apostoli, quibus ipse duo ostendit, scilicet quod coelestis gloriae uita ineffabilis est, et quae sit uia quae ducit ad uitam: ait enim, Nec oculus uidit, nec auris audiuit, nec in cor hominis ascendit, quae praeparauit Deus diligentibus se . Ecce per hoc quod dicit Deum praeparasse bona diligentibus se, ostendit quia dilectio uia est qua ad illa bona peruenitur. Sed dilectio Dei sine dilectione proximi haberi non potest, testante beato Ioanne, qui ait: Qui non diligit fratrem suum quem uidet, Deum quem non uidet, quomodo diligere potest? Et hoc mandatum habemus a Deo, ut qui diligit Deum, diligat et proximum suum . Ecce in hac gemina dilectione consistit uera charitas, de qua Apostolus loquens ait: Excellentiorem uiam uobis adhuc demonstro . Ecce charitas excellentissima uia est quae ducit ad coelestem patriam, et sine qua illuc nemo peruenire potest. Sed quis in hac uia est? quis nouit eam? Qui diligit Deum et proximum.
Quomodo diligendus est Deus, et quomodo proximus? Deum debemus diligere plus quam nos, sed proximum sicut nos. Deum diligimus plus quam nos, si praecepta eius uoluntati nostrae in omnibus praeponimus: proximum autem non iubemur diligere quantum nos; sed sicut nos, id est, uelle et optare omne bonum, quod debemus uelle et optare nobis, et maxime aeternam beatitudinem; et ad illam obtinendam ei succurrere, et in corporalibus bonis, et in spiritualibus, prout ratio exigit, et facultas permittit. Unde Dominus in Euangelio ait, Quaecumque uultis ut faciant uobis homines, et uos eadem facite illis ; et Ioannes apostolus ait, Non diligamus uerbo neque lingua, sed opere et ueritate . Sed qui sunt proximi, quos debemus sic diligere? Certe omnes homines, Christiani, Iudaei, Pagani, amici et inimici.
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Text: Perseus Digital Library, licensed CC BY-SA. Dictionary: Lewis & Short (Perseus, CC BY-SA). Morphology: LatinCy — machine parsing, corrected against the AGDT & PROIEL treebanks and Morpheus.
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