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Anonymous: Vita Beatae Idae

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This Life commemorates Blessed Ida, countess of Boulogne, mother of Godfrey of Bouillon and Baldwin, the first rulers of the Latin kingdom of Jerusalem, who died in 1113. It opens with a long prologue reflecting that the world is growing old and must be helped by the merits of past saints. The four chapters then treat her ancestry, upbringing, marriage, children and virtues; her widowhood, her foundation of monasteries and the miracles worked through her; the repeated healing of a deaf and mute girl and her pious death and burial; and the incorruption of her body and miracles after death. The sample describes how, with the counsel of Bishop John of the Morini, she established a community following the Rule of Saint Benedict.

Ida’s Life presents a noblewoman whose sanctity lay in her family, her almsgiving and her patronage of monks, a model widely admired in the twelfth century. It draws added interest from her sons’ leading roles in the First Crusade. The work is an example of hagiography written for a monastic community that honoured its benefactress, and its author is not named.

About this edition. The Latin text comes from Corpus Corporum, the Latin text repository of the University of Zurich (edition: Jacques-Paul Migne, Patrologia Latina, vol. 155, Parisiis 1854), reused with attribution for non-commercial purposes (CC BY-NC-SA). Every word has been analyzed with LatinCy, a neural language model for Latin — click or tap any word for its dictionary form, part of speech, and complete morphology, together with the full entry from Lewis & Short’s A Latin Dictionary.

Latin · Biography
Vita Beatae Idae
Anonymous · Prologus · every word parsed
1
Saeculo attestatione Scripturarum senescente, et iam pene ad finem, ut casus eius indicat, cadente, praesentium quia destituitur meritis, succurrendum est praeteritorum. Primi enim hominis peccatum, saeculo incipiente, cum promissa morte apparuit, ac deinde illud non sine peccato mors sub pede tenuit. Multiplicato quidem peccato, uidit Dominus terram esse corruptam, et repletam iniquitate, omnesque ad malum tendere; et iudicium per aquam saeculo primum intulit: uerumtamen non multorum, qui tunc fuerant, iustorum meritum, ne omne periret, profuit saeculo. Deprecatio autem Abrahae non poenitentem Sodomam incendii minime liberauit a periculo. Quare? quia non fidem Abrahae imitari, nec monitis uoluerunt credere. Post legem uero, quasi per nebulas saeculum iuuantem, sancti Patres uenturam saeculo promiserunt salutem, atque frequentatam suis meritis saeculi sustinuerunt incommoditatem. Accedens quippe praedicata salus, saeculo labenti manifestauit, quas patitur diaboli uarias incursiones. Sed adhuc uelut declinans et pendens, iuuant illud sanctorum merita et orationes. Semper igitur merita praeteritorum, quos ualere putamus, postulata fideliter saeculo cadenti supponamus. Celebratis, siquidem et inuocatis meritis utriusque sexus iam translati ad gloriam, corroborati obnixe atque uiriliter, saeculo nequam contradicentes, egredimur obuiam. Nullus namque gradus praetermissus est, de quo non sit testimonium sanctitatis. Quibusdam a diluuio in arca saluatis, quibusdam per circumcisionem sanctificatis, quibusdam per legem iustificatis; quibusdam per baptismum digne renatis, concessum est ut saeculo [prodessent] meritis suae quam habuerunt semper benignitatis, uerbi gratia: si beatae illae quae non genuerunt testimonio ueritatis dicuntur; matres profecto supradictorum, in libro uitae, suis et filiorum meritis, scribuntur. Et si uirginitas bona praedicatur, castitas post filios, sine qua opus non est bonum, magna probatur. Legis namque praecepto prolis exsultat fecunditas, et filiorum maledicitur non apparens posteritas. Melius est nubere quam uri; unde lapsus saeculi ualeat sustentari. Iam uero ad illam incepta descendat propositio, et quaenam sit, uero manifestetur testimonio. Uox igitur et manus scribentis concordent, quod utique esse ueritatis huiuscemodi notificent, quatenus legentes et audientes Deum inde non dubitantes glorificent.
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Text: Perseus Digital Library, licensed CC BY-SA. Dictionary: Lewis & Short (Perseus, CC BY-SA). Morphology: LatinCy — machine parsing, corrected against the AGDT & PROIEL treebanks and Morpheus.
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