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Anselm of Canterbury, Saint: Cur Deus Homo

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Cur Deus Homo, why God became man, is Anselm of Canterbury’s treatise on the incarnation and redemption, in two books. In the preface Anselm explains that he had to finish it more quickly and briefly than he wished, because some people were copying the early parts without his knowledge; he began it in England amid great tribulation and completed it as an exile in the province of Capua. The first book presents the objections of unbelievers who reject the Christian faith as contrary to reason, and, setting Christ aside as if he had never existed, proves by necessary reasons that no one can be saved without him. The second shows that man was created for blessedness and that only a God-man can make satisfaction for sin.

The work, written as a dialogue between Anselm and his pupil Boso, is one of the most influential works of medieval theology. Its argument that sin is a debt of honour owed to God, which humanity owes but cannot pay and only God can pay, set the terms of Western discussion of the atonement for centuries. Its method of seeking necessary reasons for articles of faith is a landmark in the development of scholastic thought.

About this edition. The Latin text comes from Corpus Corporum, the Latin text repository of the University of Zurich (edition: Jacques-Paul Migne, Patrologia Latina, vol. 158, Parisiis 1853), reused with attribution for non-commercial purposes (CC BY-NC-SA). Every word has been analyzed with LatinCy, a neural language model for Latin — click or tap any word for its dictionary form, part of speech, and complete morphology, together with the full entry from Lewis & Short’s A Latin Dictionary.

Latin · Philosophy
Cur Deus Homo
Anselm of Canterbury, Saint · Praefatio · every word parsed
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74 Opus subditum propter quosdam, qui antequam perfectum et exquisitum esset, primas partes eius, me nesciente, sibi transcribebant, festinantius quam mihi opportunum esset, ac ideo breuius quam uellem sum coactus, ut potui, consummare. Nam plura, quae tacui, inseruissem et addidissem, si in quiete et congruo spatio illud mihi edere licuisset. In magna enim cordis tribulatione, quam unde et cur passus sim nouit Deus, illud in Anglia rogatus incoepi, et in Capuana prouincia peregrinus perfeci. Quod secundum materiam, de qua editum est, Cur Deus homo nominaui, et in duos libellos distinxi. Quorum prior quidem infidelium respuentium Christianam fidem, quia rationi putant illam repugnare, continet obiectiones et fidelium responsiones: ac tandem remoto Christo (quasi nunquam aliquid fuerit de illo) probat rationibus necessariis esse impossibile ullum hominem saluari sine illo. In secundo autem libro similiter, quasi nihil sciatur de Christo, monstratur non minus aperta ratione et ueritate naturam humanam ad hoc institutam esse, ut aliquando immortalitate beata totus homo, id est in corpore et in anima frueretur: ac necesse esse ut hoc fiat de homine, propter quod factus est; sed nonnisi per hominem Deum, atque ex necessitate omnia, quae de Christo credimus, fieri oportere. Hanc praefatiunculam cum capitulis totius operis, omnes, qui librum hunc transcribere uolent, ante eius principium, ut praefigant, postulo: quatenus in cuiuscunque manus uenerit, quasi in eius fronte aspiciat si quid in toto corpore sit quod non despiciat.
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Text: Perseus Digital Library, licensed CC BY-SA. Dictionary: Lewis & Short (Perseus, CC BY-SA). Morphology: LatinCy — machine parsing, corrected against the AGDT & PROIEL treebanks and Morpheus.
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