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Fulcher of Chartres: Historia Hierosolymitana

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Fulcher of Chartres (c. 1059–c. 1127) took part in the First Crusade and served as chaplain to Baldwin of Boulogne, later the first king of Jerusalem. His history is in three books: the first covers the Council of Clermont, the crusade and the capture of Jerusalem in 1099; the second, the reign of Baldwin I; the third, the reign of Baldwin II, breaking off around 1127. In his preface he explains that he wrote at the urging of companions, in a rustic but truthful style, recording what he saw with his own eyes on the journey. A genealogy of Charlemagne’s descendants is appended. The middle of the work recounts the taking of Acre and Bohemond’s voyage to Apulia.

Fulcher’s chronicle is one of the principal eyewitness narratives of the First Crusade and the main source for the early history of the Latin kingdom of Jerusalem. It is notable for his reflections on how Westerners settled in the East became “Orientals”. The work was used by many later historians of the crusades, and it remains essential reading for the period. Fulcher revised the work over many years.

About this edition. The Latin text comes from Corpus Corporum, the Latin text repository of the University of Zurich (edition: Jacques-Paul Migne, Patrologia Latina, vol. 155, Parisiis 1854), reused with attribution for non-commercial purposes (CC BY-NC-SA). Every word has been analyzed with LatinCy, a neural language model for Latin — click or tap any word for its dictionary form, part of speech, and complete morphology, together with the full entry from Lewis & Short’s A Latin Dictionary.

Latin · History
Historia Hierosolymitana
Fulcher of Chartres · Fulcherii Carnotensis Praefatio in Historiam Hierosolymitanam. Incipit… · every word parsed
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Placet quidem uiuis, prodest etiam mortuis, cum gesta uirorum fortium, praesertim Deo militantium, uel scripta leguntur, uel in mentis armariolo memoriter retenta, inter fideles sobrie recitantur; nam qui uiuunt in mundo, audita intentione pia praedecessorum fidelium, quomodo, mundi flore spreto, Deo adhaeserunt, et parentes, uxoresque suas, possessiones quoque quantaslibet relinquentes, iuxta praeceptum euangelicum, Deum secuti sunt, ad diligendum Deum ardentius compuncti, ipso inspirante, animantur. Mortuis siquidem in Domino ualde prodest, cum auditis operibus eorum bonis et deuotis, fideles animam eorum proinde benedicunt, et eleemosynas cum orationibus, tam cogniti quam ignoti, pro eis charitatiue impendunt. Unde comparium meorum quorumdam pulsantibus, aliquoties motus, Francorum gesta in domino clarissima, qui Dei ordinatione cum armis Ierusalem peregrinati sunt, stylo rusticano, tamen ueraci, dignum ducens memoriae commendandum, prout ualui, et oculis meis in ipso itinere perspexi, diligenter digessi. Licet autem, nec Israeliticae plebis, nec Machabaeorum, aut aliorum plurium praerogatiuae, quos Deus tam crebris et magnificis miraculis illustrauit, hoc opus praelibatum aequiparare non audeam, tamen haud longe ab illis gestis inferius aestimatum, quia Dei miracula in eo noscuntur multipliciter perpetrata, scriptis commendare curaui. Quin imo, in quo disparantur hi postremi ab illis primis, uel Israeliticis, uel Machabaeis, quos quidem uidimus in regionibus eorum saepe apud nos, aut audiuimus, longe a nobis positos pro amore Christi emembrari, crucifigi, excoriari, sagittari, secari, et diuerso martyrii genere consummari, nec minis, nec blanditiis aliquibus posse superari; quin potius si non deesset percussoris gladius, multi nostrum pro Christi amore perimi non recusassent. O quot millia martyrum in hac expeditione beata morte finierunt! Sed quis tam saxei est cordis, qui haec Dei facta audiat, et pietatis suspiriis commotus, in laudes Dei non erumpat? Quis potest non mirari quomodo nos exiguus populus inter tot hostium nostrorum regna non resistere, sed etiam uiuere poteramus? Quis audiuit unquam talia? Hinc Aegyptus et Aethiopia; hinc Arabia et Chaldaea, atque Syria; hinc Assyria et Media; hinc Parthia et Mesopotamia; hinc Persidia et Scythia, mare etiam magnum a Christianismo nos excludebat, et inter manus nos laniantum, si permitteret Deus, concludebat. Ipse autem in brachio forti nos pie protegebat. Beata enim gens, cuius est Dominus Deus eius . Modum autem huius operis et incoeptum, et quomodo ad tantum iter agendum omnis populus occidentalis concussus, et mentes et manus in id extenderit uoluntarius, uerba historica, quae sequuntur declarabunt.
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Text: Perseus Digital Library, licensed CC BY-SA. Dictionary: Lewis & Short (Perseus, CC BY-SA). Morphology: LatinCy — machine parsing, corrected against the AGDT & PROIEL treebanks and Morpheus.
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