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John Moschus: Pratum Spirituale

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The Spiritual Meadow is a collection of stories about monks and holy people gathered by John Moschus, a monk who travelled with his companion Sophronius through Palestine, Syria, Egypt, Sinai and other regions in the late sixth and early seventh centuries, and who died in Rome around 619. This Latin version, translated from the Greek, contains short chapters each telling an anecdote or saying, often introduced as the report of a named abbot. The first tells of an old man named John who, on his way to Sinai after refusing to become an abbot, fell ill and died in a small cave beyond the Jordan.

The stories record miracles, ascetic feats, conversions and sayings of the monks of the eastern Mediterranean on the eve of the Persian and Arab conquests, as in the sample’s tale of Abba Orentius of Sinai, who wore his cloak inside out to rebuke the stewards. The collection is a major source for the monasticism and daily religious life of the period, and it was widely read in both Greek and Latin as edifying literature.

About this edition. The Latin text comes from Corpus Corporum, the Latin text repository of the University of Zurich (edition: Jacques-Paul Migne, Patrologia Latina, vol. 74, Parisiis 1850), reused with attribution for non-commercial purposes (CC BY-NC-SA). Every word has been analyzed with LatinCy, a neural language model for Latin — click or tap any word for its dictionary form, part of speech, and complete morphology, together with the full entry from Lewis & Short’s A Latin Dictionary.

Latin · Early Christian Writings
Pratum Spirituale
John Moschus · Caput Primum. Vita sancti senis Joannis, et de spelunca Sapsas · every word parsed
1
Erat senex quidam habitans in monasterio abbatis Eustorgii, Ioannes nomine, quae sanctus Elias archiepiscopus Ierosolymorum uoluit praepositum monasterii constituere. Ille uero non acquiescebat, dicens: In montem Sina orationis causa pergere uolo. Archiepiscopus autem cogabat eum, ut prius abbas fieret, et postea pergeret quo uellet. Cum uero senex non acquiesceret, dimisit eum spondentem, se, postquam reuersus esset, suscepturum regiminis curam. Et ita salutato archiepiscopo iter arripuit, ut ad Sina montem proficisceretur, assumpto secum et discipulo suo. Transuadatoque Iordane fluuio, cum uix uno lapide processissent, coepit senior rigore detineri, ac post paululum inuasit eum febris. Cum uero in tantum excresceret ardor febris, ut ambulare non posset, inuenerunt speluncam paruulam, in quam ingressi sunt ut requiescerent. Cum uero febris ita inualesceret, ut se uix mouere posset, in ipsa spelunca tres dies commorati sunt. Tunc senex in somnis aspexit quemdam astantem sibi, et dicentem: Dic, senex, quo ire uis? Respondit: In montem Sina. Dicit ei: Ne, quaeso, ne recedas hinc. Cum uero seni id persuadere non posset, abscessit. Febris uero seni acrius infesta erat. Rursus nocte sequenti idem seni astitit eodem habitu, et ait: Quid, senior, affligi uis? audi me, et nusquam hinc proficiscaris. Ait illi senex: Tu quisnam es? Respondet is qui apparuerat: Ego sum Ioannes Baptista; et ideo tibi iubeo ut nusquam recedas, nam spelunca ista breuis maior est monte Sina. Quippe in hanc saepius Dominus noster Iesus. cum me uisitaret, ingressus est. Pollicere ergo mihi, quod hic habitabis, et ego mox tibi sanitatem restituo. Quod senex audiens, libenter spopondit se in eadem spelunca permansurum. Et continuo sanus effectus, perseuerauit ibidem toto uitae suae tempore. Speluncam uero illam fecit ecclesiam, congregauitque fratres. Appellatur autem locus ille Sapsas. Iuxta illam ad laeuam situs est torrens Chorath, ad quem missus est Elias tempore siccitatis, ex aduerso Iordanis.
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Text: Perseus Digital Library, licensed CC BY-SA. Dictionary: Lewis & Short (Perseus, CC BY-SA). Morphology: LatinCy — machine parsing, corrected against the AGDT & PROIEL treebanks and Morpheus.
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