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Philip of Harvengt: Vita Sancti Augustini

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A life of Augustine of Hippo by Philip of Harvengt, written for the brethren with whom he lived. In the prologue he explains that they wished to commit Augustine’s deeds and character to memory but found the existing life, that is Possidius’s, somewhat burdensome to read because of its length, and felt it left out some things worth telling; they therefore asked for a more concise account. Philip says he had resolved to hide in the harbour of silence, fearing the Gospel rebuke of the man who began to build and could not finish, but undertook the task. The work then follows Augustine’s life in short chapters, including his debate at Hippo with the Manichaean Fortunatus at the request of Catholics and Donatists.

Augustine was the patron of the canons regular, whose rule bore his name, and a life of him had particular importance for a Premonstratensian community. Philip draws chiefly on Possidius and on Augustine’s own writings, condensing and arranging them for devotional reading. He later mentions this work in his passion of Saint Salvius as the reason he was asked to write other saints’ lives. It shows the cult of Augustine among the twelfth-century canons.

About this edition. The Latin text comes from Corpus Corporum, the Latin text repository of the University of Zurich (edition: Jacques-Paul Migne, Patrologia Latina, vol. 203, Parisiis 1855), reused with attribution for non-commercial purposes (CC BY-NC-SA). Every word has been analyzed with LatinCy, a neural language model for Latin — click or tap any word for its dictionary form, part of speech, and complete morphology, together with the full entry from Lewis & Short’s A Latin Dictionary.

Latin · Biography
Vita Sancti Augustini
Philip of Harvengt · Prologus · every word parsed
1
Inspirante et adiuuante sancti Spiritus gratia, qui ubi uult, et quantum uult spirans potest impossibilia, de uita et actibus beati Augustini Hipponensium episcopi ausus sum scribere, quod tamen uos qui lecturi estis, non meae praesumptioni, sed fraternae dilectioni uelitis ascribere. Quia enim fratres cum quibus conuersabar deuotione accensi, actus eius et mores memoria uolebant claudere, et libellum, qui de uita eiusdem scriptus est, propter prolixitatem sui aliquantulum legere grauabantur, qui tamen libellus nonnulla digna relatu praetermittere uidetur, petierunt ut de eodem beato confessore aliquid compendiosius conarer scribere, quo et diligentibus plenius ueritas innotesceret, et fastidium legentibus prolixitas non inferret, cui operi me imparem esse considerans, proposui, fateor, latitare in portu silentii, ne aggredienti, et non praeualenti colaphum mihi incuteret illud Euangelii: « Hic homo coepit aedificare, et non potuit consummare . » Sed recolens quia et fraterna charitas gratiam impetrare, et diuina largitas poterat ministrare, tandem acquieui obedire petentibus, ne omnino tacendo putarer philosophus. Scire igitur uos uolo qui lecturi estis, si qui tamen lecturi estis, quia in hoc opusculo nihil falso excogitatum, nihil inuenietis adulatione fucatum, quia idem sanctus perfecte amicus ueritatis honorari non ambit laudibus falsitatis. Ea ergo quae uel ipse de se ipso humiliter dixit, uel alius de ipso ueraciter scripsit, praesenti opusculo inserui, prout ipso iuuante, et gratiam impetrante legendo colligere potui. Quae enim hic de eo dicta sunt, alibi, et si non eisdem uerbis, eodem tamen sensu scripta sunt, et ibi forte melius, sed breuius hic, ut qui illic non uacat legendo colligere, hic si placet possit collecta legere. Hic terminum accipiat Prologus, dehinc actuum sequatur Catalogus.
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Text: Perseus Digital Library, licensed CC BY-SA. Dictionary: Lewis & Short (Perseus, CC BY-SA). Morphology: LatinCy — machine parsing, corrected against the AGDT & PROIEL treebanks and Morpheus.
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