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Pseudo-Bede: De Tonitruis

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This short work on what thunder foretells is addressed to a venerable father Herefrid, at whose repeated request the writer says he has rendered it into Latin, while asking protection against envious critics who will say it was composed by diabolical inspiration or magic. The work then gives prognostications: what thunder signifies when heard from each of the four quarters of the world, what it portends in each month of the year, and what on each day of the week. Thunder in September, for example, is said to foretell many deaths among the laity, and in other months storms, good harvests or the death of fish and serpents.

The treatise has been printed among Bede’s works but is not accepted as his, and its date and origin are uncertain. It belongs to a widespread medieval genre of brontologies and other prognostic texts that predicted events from natural signs. Its preface, anxious to defend such prediction from the charge of magic, shows how these texts sat uneasily between learned natural science and popular divination. Such prognostics were copied in many manuscripts, often beside computistical material.

About this edition. The Latin text comes from Corpus Corporum, the Latin text repository of the University of Zurich (edition: Jacques-Paul Migne, Patrologia Latina, vol. 90, Parisiis 1850), reused with attribution for non-commercial purposes (CC BY-NC-SA). Every word has been analyzed with LatinCy, a neural language model for Latin — click or tap any word for its dictionary form, part of speech, and complete morphology, together with the full entry from Lewis & Short’s A Latin Dictionary.

Latin · Science & Medicine
De Tonitruis
Pseudo-Bede · De tonitruis · every word parsed
1
Litteras dilectionis uestrae desideratas (uenerande Pater Herefride) accepi, quibus me ualde laboriosum atque periculosum opusculum, certe obtrectatorum inuidorumque latratibus atque blasphemiis patens, qui me fortasse diabolico (quod absit) spiritu, aut iniqua magicae excogitatione artis afflatum, et non sancti Spiritus gratia illuminatum, aut rhetorico spiritu imbutum, haec fecisse et excogitasse asserant, noua uidelicet praesagia rerum, quasi ore prophetico praedicere subire iussisti. Obsecrantes, scilicet, firmiterque saepissime praecipientes, ut de sermone aliquid utrobique deesse constat, quid mystice tonitrua praesignant, iuxta ingenioli mei igniculum, in Latinum uertere sermonem. Uestris autem praeceptis obtemperans, idcirco hoc opusculum perficere maxime studui, ne uestra uenerabilis petitio apud me floccipendi ab ullo uideretur. Uerumtamen subnixis precibus flagito ut contra inuidos, qui uel canino dente hoc opusculum corrodere aut subsannare conaturi sunt, uel, quasi latrantes canes, abuersum me rabido ore desaeuient, quique in eo se doctos esse arbitrantur, si aliis detrahant, orationum uestrarum clipeos opponatis, et anchora sancti sermonis uestri, fideliumque uestrorum, hoc opusculum ex sermone, a fideli uestro in Latinum translatum, omnimodis ab inuidorum inimicorumue detractionibus, stabilitum atque illaesum permanere faciatis. Precor etiam uos (pater charissime) ut qui tantum opus me subire fecistis, in sanctarum uestrarum uictimis, in conspectu Altissimi, pro me misero peccatore fideliter intercedatis.
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Text: Perseus Digital Library, licensed CC BY-SA. Dictionary: Lewis & Short (Perseus, CC BY-SA). Morphology: LatinCy — machine parsing, corrected against the AGDT & PROIEL treebanks and Morpheus.
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