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Augustine, Saint: Epistulae

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Augustine’s letters span his whole Christian life, from the first notes written at Cassiciacum in 386 to the last years of his episcopate before his death in 430. The collection, edited by Alois Goldbacher for the CSEL, contains more than two hundred and seventy items, including a number of letters written to Augustine by his correspondents. Some are brief notes of friendship or business; others are full theological treatises on grace, the soul, the Trinity, biblical interpretation, and the Donatist and Pelagian controversies. Correspondents include Jerome, Paulinus of Nola, fellow bishops, imperial officials, and pagan intellectuals.

The letters are among the richest sources for the life of the late Roman Church. They show Augustine as pastor, administrator, controversialist, and friend, and they illuminate law, slavery, education, and relations between Christians and pagans in Roman Africa. His exchange with Jerome on the translation of Scripture and on Galatians is famous, and many letters were read through the Middle Ages as independent works of doctrine and spiritual counsel.

About this edition. The Latin text comes from the Open Greek and Latin digital edition of the Corpus Scriptorum Ecclesiasticorum Latinorum (edition: Alois Goldbacher, CSEL 34.1-2, 44, 57, 1895-1911), licensed CC BY-SA. Every word has been analyzed with LatinCy, a neural language model for Latin — click or tap any word for its dictionary form, part of speech, and complete morphology, together with the full entry from Lewis & Short’s A Latin Dictionary.

Latin · Early Christian Writings
Epistulae
Augustine, Saint · Letter 106 · every word parsed
1
Audiui, quod quendam subdiaconum nostrum rebaptizare disponis. noli; sic deo uiuas, sic deo placeas, sic Christi sacramenta non inaniter habeas, sic non in aeternum a Christi corpore separeris. noli, rogo te, frater, pro te ipso te magis rogo. certe paululum adtende, quod dico. Felicianus Mustitanus Primianum Carthaginiensem damnauit et uicissim ab illo etiam ipse damnatus est. diu Felicianus in sacrilego Maximiani schismate fuit, multos ibi per suas ecclesias baptizauit modo cum Primiano uester episcopus, sed et neminem post eum s baptizatis. qua ergo licentia post nos adhuc rebaptizandum putatis? hanc mihi solue quaestionem et me rebaptiza; si autem hanc soluere non potes, parce alienae animae, parce tuae. aut si me de Feliciano falsum dixisse arguis, exige, ut probem; certe, si non probauero, tunc fac, quod putas. addo etiam, si non probauero, non sim episcopus communionis meae; si autem probauero, noli esse inimicus salutis tuae. opto te, domine frater, in pace esse nobiscum.
Click or tap any word for its parse and dictionary entry.
Text: Perseus Digital Library, licensed CC BY-SA. Dictionary: Lewis & Short (Perseus, CC BY-SA). Morphology: LatinCy — machine parsing, corrected against the AGDT & PROIEL treebanks and Morpheus.
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